Sawal:
Is waqt Hindustan mein kaun kaun se gumrah firqe mojood hain? Un ke aqeede mukhtasar tehreer farmaaye?
Jawab:
Hindustan mein bohot se gumrah firqe hain, jin mein se chand yeh hain:
Qadiyani:
Yeh firqa Mirza Ghulam Ahmad Qadiyani ka pairu hai. Jis ne apne nabi hone ka da‘wa kiya aur apni kitab Izala-e-Auham ke safhe 688 mein likha hai ke:
“Hazrat Rasool-e-Khuda ﷺ ke ilhaam o wahi ghalat nikli theen.”
Aur isi kitab ke safha 26, 28 par likha hai ke:
“Quran Sharif mein gandi gaaliyan bhari hain.”
Aur apni kitab Barahine Ahmadiyya ki nisbat isi kitab Izala-e-Auham ke safha 533 par likha hai ke Barahine Ahmadiyya Khuda ka kalaam hai.
In ke ilawah aur bhi kufri aqeede hain, jin ki tafseel Fatawa Razwiyya aur Bahar-e-Shariat waghera mein hai.
Rafzi:
Yeh firqa apne aap ko Shia kehta hai. Un ka ek aqeeda yeh hai ke Quran Majeed mehfooz nahi, balki usme se kuch pare ya suratein ya ayatein ya alfaaz sahaba ne nikaal diye.
Aur ek aqeeda yeh hai ke Aimma-e-At’har (رضي الله عنهم) Anbiya (عليهم السلام) se afzal hain — aur yeh ijma‘an kufr hai.
Aur Afdhalul Bashar ba‘dal Anbiya Hazrat Abu Bakr Siddiq, Hazrat Umar Farooq-e-Azam, Hazrat Usman (رضي الله عنهم) aur bohot se sahaba-e-kiram ko yeh giroh ma’azallah kafir wa munafiq qarar deta hai, unko bura bhala kehta hai, khullam khulla gaaliyan deta hai.
Aqayed ki tafseel ke liye Hazrat Shah Abdul Aziz Muhaddis Dehlvi عليه الرحمة کی kitab Tohfa-e-Ithna Ashariya dekhna chahiye.
Wahabi Deobandi:
Un ke kufri aqeede jawab number (1) mein bayan kiye gaye.
Wahabi Ghair Muqallid:
Yeh firqa apne aap ko Ahl-e-Hadees kehta hai.
Un ka aqeeda hai ke Anbiya aur Auliya Allah Ta‘ala ki shaan ke saamne chamar se bhi zyada zaleel hain, ya‘ni chamar ki bhi thodi bohot izzat Allah ki shaan ke aage hai, lekin Huzoor ﷺ aur doosre Anbiya Auliya ki shaan ke aage itni bhi izzat nahi jitni ek chamar ki.
Jaisa ke is firqe ke peshwa Molvi Ismail Dehlvi apni kitab Taqwiyatul Iman mein likhte hain:
“Har makhlooq bara ho ya chhota, woh Allah ki shaan ke aage chamar se bhi zyada zaleel hai.”
(Taqwiyatul Iman, Matboo‘a Qayyumi Kanpur, Safha 10)
Isi tarah bohot se kufri aqeede hain — tafseel ke liye Atayyabul Bayan Radd Taqwiyatul Iman dekhein.
Is naam nihad Ahl-e-Hadees ka ek aqeeda yeh bhi hai ke Hazrat Ghaus-e-Azam Shaykh Abdul Qadir Jilani, Hazrat Khwaja Moinuddin Ajmeri, Hazrat Qutubuddin Bakhtiyar Kaki, Hazrat Fareeduddin Ganj-e-Shakar, Hazrat Mehboob-e-Ilahi Nizamuddin Auliya, Hazrat Ashraf Jahangir Simnani, Hazrat Makhdum Mahimi waghera — yeh sab buzurgane deen gumrah aur bad-mazhab the (ma’azallah), isliye ke yeh sab muqallid the, aur kisi imam ki taqleed is firqe ke nazdeek gumraahi aur bad-mazhabi hai.
Tableeghi Jama‘at:
Is giroh ke bhi saare aqeede wahi hain jo Wahabiyon Deobandiyon ke hain.
Jaisa ke Tableeghi Jama‘at ke bani Molvi Muhammad Ilyas ne khud kaha:
“Hazrat Maulana Thanvi ne bohot bada kaam kiya hai. Bas mera dil chahta hai ke taleem to unki ho aur tariqa-e-tableegh mera ho taake is tarah unki taleem aam ho jayegi.”
(Malfuzat-e-Maulana Muhammad Ilyas)
Yeh log ahle sunnat ko apna hum-aqeeda banane ke liye sirf kalma aur namaz ka naam lete hain. Aur jab koi aadmi dhokhe se unki jama‘at mein shamil hokar unki zahiri aamaal ka asar qubool kar leta hai to yeh log aasani se usay pakka Wahabi Deobandi bana kar Allah wa Rasool ki bargah ka gustakh bana dete hain.
Maududi Jama‘at:
Yeh giroh apne aap ko “Jama‘at-e-Islami” kehlata hai.
Yeh bhi Wahabiyon Deobandiyon ki ek shaakh hai — yani bunyadi taur par dono ek hi hain. Un ke saare kufri aqeede se yeh giroh pura ittefaq rakhta hai.
In ke ilawah, un ke bani Abul A‘la Maududi ne apni kitab Pardah safha 171 par Huzoor ﷺ ko “Arab ka ek anparh charwaha” likha hai (ma‘azallah).
Aur Tafheemaat jild 2 safha 281 mein likha ke zina aur sodomy ki hadd jari karna zulm hai — is jumle mein Maududi ne Allah ko zalim qarar diya hai.
Aur Maududi ne tamām Ambiya-e-Kiram — khas taur par Hazrat Nuh, Hazrat Yusuf, Hazrat Musa, Hazrat Dawood, Hazrat Yunus aur hatta ke Sayyidul Ambiya ﷺ ki shaan mein gustakhi ki hai.
Aur tamām sahaba-e-kiram, khasatan Hazrat Abu Bakr Siddiq, Hazrat Umar, Hazrat Usman, Hazrat Khalid bin Waleed (رضي الله عنهم) par nuqta-cheeni kar ke unki tauheen ki hai.
Aur Rafzīyon ko khush karne ke liye Sahabi-e-Rasool, Katib-e-Wahi Hazrat Ameer Muawiya (رضي الله عنه) par aise ilzamat lagaaye ke Musalman to Musalman, kafir bhi sharma jaye.
Aur Ummhatul Momineen Hazrat Aisha Siddiqah aur Hazrat Hafsa (رضي الله عنهما) ko zubaan-daraz qarar diya hai.
Tafseel ke liye:
“Jama‘at-e-Islami” — tasneef Hazrat Allama Arshadul Qadri
aur
“Do Bhai Maududi aur Mawdoodiyat”
mulaahiza farmaaye.